Thanissaro Bhikkhu on Karma & Rebirth

"Muditā [empathetic joy] is an attitude you extend not only to the results of skillful actions — which is what the happiness is — but also to the skillful actions themselves. When you see someone else doing something meritorious, and maybe you’re not able to do it yet, if someone’s further along in their meditation or they’re able to be more generous, whatever, you learn not to resent that. You appreciate it. And that appreciation in itself becomes part of your own merit." ~ Thanissaro Bhikkhu "Empathetic Joy"

"Basically, [the Buddha] starts out with what’s called mundane right view, which essentially is belief in the principle of kamma, your actions: that your actions really do make a difference, that the quality of your intentions really does determine the quality of the results. There are good and bad actions leading to good and bad results. A lot of us resist this teaching because as soon as we think about our past actions having results, we think about all the bad things we did and say, “Oops, they’re going to come and get me.” But that’s not how the Buddha introduced the topic of kamma. When he was talking about mundane right view or the principle of kamma, he’d start out with generosity and gratitude. The phrasing is, “There is what is given, there is what is sacrificed, there is what is offered.” It sounds strange, but he’s basically pointing out that giving does constitute a meritorious act, and for two reasons. One, you do have choices — and this is probably the essential par...

"There was a German poet back in the 18th century who made a distinction between acting with grace and acting with dignity. Acting with grace is when you know what the right thing is and you’re inclined to do it. Your feelings push you in that direction. But then there are times when you know the right thing to do but it’s hard. It goes against your feelings. And yet you’re able to convince yourself to override your feelings and do the right thing. That’s an act with dignity. So have appreciation for the opportunities when you can  act with grace and use those opportunities to develop the strength of your mind. When the time comes that the right thing requires you to act with dignity, you’ll have the strength to do that as well." ~ Thanissaro Bhikkhu "Grace & Dignity"

"Meritorious actions, of course, are generosity, virtue, and developing goodwill [mettā]. Skillful actions have to do with the ten guidelines: no killing, no stealing, no illicit sex, no lying, no divisive speech, no harsh speech, no idle speech. And then for the mind: no inordinate greed, no ill will, and developing right view. These are the things that you shouldn’t underestimate. They can do a lot of good for you. Even little things, like generosity: You think of ways in which you can add to the goodness of the world, even if it’s just immediately around you. When I was at Wat Dhammasathit, especially during the time of construction, my job was to look after all the cleaning up around the monastery. I found that by cleaning up the place, I felt that I really belonged there. I no longer felt like a foreigner because I had put something of myself into the place — and I was getting something back. So don’t underestimate acts of merit, and don’t underestimate the joy that can come ...

"It’s good to appreciate the fact that there are people out there who want to do good. There are people out there who find happiness in doing good. And that should make us happy." ~ Thanissaro Bhikkhu "Appreciation"

"This is what gratitude is all about: It’s a sense not only that you appreciate the choices that people made but also that you need to respond. The word patikaroti means to repay or to make amends, but it can also mean to imitate. In other words, you imitate the goodness that they did, the intention that they had. You try to carry that out. That’s the response that keeps their goodness alive. There’s that question that people would often ask Ajaan Fuang: “How can I repay you for having taught me?” and his response was, “Be really intent on the practice.” That’s the best repayment right there. So this is why the Buddha’s teachings on gratitude are all surrounded by words that deal with action. You appreciate someone’s good actions and then you realize there’s an action that’s called for from you, an appropriate response. That’s what makes it different from appreciation or contentment. As the Buddha said, it’s a characteristic of a good person to feel gratitude and to want to rep...

"When you’re meditating here, you’re making merit and you can share it. The act of sharing is a meritorious act in and of itself. You might say that it gives you compound interest on top of the good you’ve done. And the question, of course, is: Given the teaching on kamma, how can your merit go to somebody else? The answer is that they have to appreciate it. That appreciation is a meritorious act on their part. They have to be in a position where they can receive it and then feel some appreciation for the goodness you’ve sent in their direction. That becomes their good kamma." ~ Thanissaro Bhikkhu "Dedicating Merit" (Meditations8)