Posts

Showing posts with the label War

As the Buddha pointed out, death is not the end. It’s one incident in a very long story. Poverty is not the end. Famine, war and pestilence are not the end. They've been happening for who knows how long, but we can still do good.

"So even though the mountains of aging, illness, and death may be moving in, we can still train the mind. Because as the Buddha pointed out, death is not the end. It’s one incident in a very long story. Poverty is not the end. Famine, the four horsemen [death, famine, war & pestilence], are not really the end. The four horsemen have been stampeding all over the world for who knows how long. But we can still do good." ~ Thanissaro Bhikkhu "In Charge of Your World"

The Buddha never taught a theory of just [justified] war; no decision to wage war can legitimately be traced to his teachings. These facts are among the glories of the Buddhist tradition.

"The Buddha never taught a theory of just [justified] war; no decision to wage war can legitimately be traced to his teachings; no war veteran has ever had to agonize over memories of the people he killed because the Buddha said that war was okay. These facts are among the glories of the Buddhist tradition, and it’s important for the human race that they not be muddied in an effort to recast the Buddha in our own less than glorious image." ~ Thanissaro Bhikkhu "Getting the Message"

The Buddha taught the Vajjians the seven conditions that lead to no decline, so King Ajatasattu couldn't destroy them in war (Digha Nikaya 16)

"I have heard that on one occasion the Blessed One was staying near Rājagaha on Vulture Peak Mountain. And on that occasion, Ajātasattu Vedehiputta, the king of Magadha, wanted to attack the Vajjians. He said: “I will cut down these Vajjians — so mighty, so powerful! I will destroy these Vajjians! I will bring these Vajjians to ruin — these Vajjians!” Then he addressed Vassakāra the brahman, the chief minister of Magadha: “Come, brahman. Go to the Blessed One and, on arrival, show reverence with your head to his feet in my name and ask whether he is free from illness & affliction, is carefree, strong, & living in comfort, (saying,) ‘Ajātasattu Vedehiputta, the king of Magadha, lord, shows reverence with his head to the Blessed One’s feet and asks whether you are free from illness & affliction, are carefree, strong, & living in comfort.’ And then say: ‘Lord, Ajātasattu Vedehiputta, the king of Magadha, wants to attack the Vajjians. He says: “I will cut down these Va...

When people who are enjoying good fortune abuse that good fortune — say, using their power to create war and mayhem in the world — you can’t wish for them to lose their good fortune.

"When people who are enjoying good fortune abuse that good fortune — say, using their power to create war and mayhem in the world — you can’t wish for them to lose their good fortune. A more skillful attitude would be to wish that they would see the error of their ways and then use their good fortune for greater good." ~ Thanissaro Bhikkhu "Sublime Determinations: a Retreat on the Brahmavihāras with the Sociedade Vipassana de Meditação BrasÍlia"

Even if the impact of the example of Buddhist groups is not enough to prevent a general descent into the madness of fascism, terror, and war, they will be planting seeds of civilization that can sprout when the madness — like a fire across a prairie — has passed.

"If Buddhist groups are to bring reconciliation to modern society, they have to master the hard work of reconciliation among themselves. Only then will their example be an inspiration to others. And even if their impact is not enough to prevent a general descent into the madness of fascism, terror, and war, they will be planting seeds of civilization that can sprout when the madness — like a fire across a prairie — has passed." ~ Thanissaro Bhikkhu "Reconciliation, Right & Wrong"

There are people saying to themselves that they’ve got to stay ready for a war, that’s their way of being heedful. The Buddha’s way of being heedful, though, is to say that whether there’s war or no war, there’s always a danger in being unskillful.

"You hear the planes going overhead. There are people up there saying to themselves that they’ve got to stay ready for a war. That’s their way of being heedful. The Buddha’s way of being heedful, though, is to say that whether there’s war or no war, there’s always a danger in being unskillful. When that sense of danger stays alive, your sense of heedfulness will help keep you on the path and get you to a point where there is no danger." ~ Thanissaro Bhikkhu "Karma & Rebirth: A Handful of Leaves"

Before meditation you need to do some cultural therapy, the Buddha’s therapy: learning to appreciate acts of generosity, learning how to appreciate virtue, learning how to appreciate the cultivation of skillful states of mind.

"This is where our culture at large is really lacking. The basic assumption is that there has to be a lot of strife and a lot of conflict. The newspapers thrive on conflict. If everybody were at peace, you couldn’t sell a newspaper — except for the Sudokus and the comics — and so they try to stir up as much controversy as possible. They thrive on that. There are other people, too, who profit off of conflict, who try to keep it all stirred up. The image they project is that we can’t live in peace with one another. It’s either them or us. In this kind of culture, the idea of a happiness that spreads around, a happiness that’s shared, gets trampled. The people who do good are the fools: That’s the attitude of the culture. You’ve got to fight for yourself. It’s interesting that many people who don’t believe in biological Darwinism do believe in social Darwinism. The people who fight are the ones who will get ahead: That’s the attitude. It’s a very unhealthy culture. So you can’t expec...

There are people saying to themselves that they’ve got to stay ready for a war, that’s their way of being heedful. The Buddha’s way of being heedful, though, is to say that whether there’s war or no war, there’s always a danger in being unskillful.

"You hear the planes going overhead. There are people up there saying to themselves that they’ve got to stay ready for a war. That’s their way of being heedful. The Buddha’s way of being heedful, though, is to say that whether there’s war or no war, there’s always a danger in being unskillful. When that sense of danger stays alive, your sense of heedfulness will help keep you on the path and get you to a point where there is no danger." ~ Thanissaro Bhikkhu "Karma & Rebirth: A Handful of Leaves"