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Showing posts with the label Damage

Other people can hurt you, they can even kill you, but the results go only as far as this lifetime. But through your actions you can do yourself a lot of damage that goes beyond just this lifetime.

"Dangers in your own mind: Ultimately, those are the ones that are really dangerous. Other people can hurt you, they can even kill you, but the results go only as far as this lifetime. But through your actions — your thoughts, your words, and your deeds — you can do yourself a lot of damage that goes beyond just this lifetime, so you need a source of safety that’s nearby." ~ Thanissaro Bhikkhu "Near to the Buddha"

Your main possession consists of your actions. No matter how bad someone else is going to be, you’ve got to have goodwill for them.

"Your main possession consists of your actions. And what’s going to keep them going well in bad circumstances? Strong goodwill [mettā] . Here in America we’d say, “industrial strength” goodwill, that no matter how bad someone else is going to be, you’ve got to have goodwill for them. Because your main concern is how skillfully you’re going to behave toward that other person. And it may happen that they pick up on the fact that you do really mean well for them. You see that they’re simply misguided. As the Buddha said, when someone is doing something unskillful, you have to have compassion for them. If there are no redeeming characteristics in the other person at all, you have to have even more compassion, because they’re just digging themselves deeper and deeper into a hole. And as for the damage they can do to you and people you love or the people you care for, the Buddha said that kind of damage is much less a concern than damage to your virtue and damage to your right views. N...

Even with people who are really cruel and doing a lot of damage in the world, you can wish them goodwill because you want them to understand true happiness and act on it. They’d have to change their actions for the better.

"As the Buddha said, discernment begins when you ask the question of someone who seems reliable: “What, when I do it, will lead to my long-term welfare and happiness?” Now you can interpret that on an external level, but you can also interpret it on an internal level. The external level is the practice of merit. Generosity leads to long-term welfare and happiness. Virtue leads to long-term welfare and happiness. Developing attitudes of universal goodwill [mettā] in the mind leads to long-term welfare and happiness. Those are attitudes and actions you want to develop because they help you see more clearly how your actions have an impact on your life. As you act in more skillful ways, life becomes a lot lighter. You feel a lot better about yourself. There are a lot of people out there who, when they’re feeling bad about themselves, go see a therapist. And what the therapist should tell them is, “Go out and do something good. Go out and help somebody. Try to be more principled in y...

Other people can hurt you, they can even kill you, but the results go only as far as this lifetime. But through your actions you can do yourself a lot of damage that goes beyond just this lifetime.

"Dangers in your own mind: Ultimately, those are the ones that are really dangerous. Other people can hurt you, they can even kill you, but the results go only as far as this lifetime. But through your actions — your thoughts, your words, and your deeds — you can do yourself a lot of damage that goes beyond just this lifetime, so you need a source of safety that’s nearby." ~ Thanissaro Bhikkhu "Near to the Buddha"

You’re in charge of your actions. You’re not simply a victim of fate or of the stars or of some other being acting through you. You’re the one who’s making the choices. That’s what gives you hope.

"In the five reflections, the reflection on karma is the one that gives hope. You realize that you’re in charge of your actions. You’re not simply a victim of fate or of the stars or of some other being acting through you. You’re the one who’s making the choices. That’s what gives you hope. But it’s hope coupled with heedfulness. You’ve got the power to do good with your actions, but also the power to cause harm. The principle of karma is a double-edged sword. If you’re not careful, you can use it to cut your own throat. This is why the Buddha recommends reflecting on the principle of karma as a way of inspiring heedfulness." ~ Thanissaro Bhikkhu "The Sublime Attitudes" (Meditations2)

Other people can hurt you, they can even kill you, but the results go only as far as this lifetime. But through your actions you can do yourself a lot of damage that goes beyond just this lifetime.

"Dangers in your own mind: Ultimately, those are the ones that are really dangerous. Other people can hurt you, they can even kill you, but the results go only as far as this lifetime. But through your actions — your thoughts, your words, and your deeds — you can do yourself a lot of damage that goes beyond just this lifetime, so you need a source of safety that’s nearby." ~ Thanissaro Bhikkhu "Near to the Buddha"

Things in life may get damaged but you can always come back if you’ve got the strength inside, if you’ve got the resources inside that you’ve developed, that you’ve trained.

"There’s no place anywhere in the world where you can hide and where death can’t reach you. So what are you going to do? You have to develop something in the mind that’s not going to be affected by that. That’s where you’re safe, realizing that things in life may get damaged but you can always come back if you’ve got the strength inside, if you’ve got the resources inside that you’ve developed, that you’ve trained." ~ Thanissaro Bhikkhu "Choosing Your Allies"

Loss of wealth is not that serious. Even loss of your health is not that serious. With things outside the mind, when you lose them, you can get them back. But if you lose your virtue, you lose your right views, you can do a LOT of damage before you get them back.

"As the Buddha said, loss of friends and relatives is not all that serious. Loss of wealth is not that serious. Even loss of your health is not that serious. The serious losses are when you lose your right views and when you lose your virtue. With things outside the mind, when you lose them, you can get them back. But if you lose your virtue, you lose your right views, you can do a lot of damage before you get them back." ~ Thanissaro Bhikkhu "Near to the Buddha"