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You don’t draw out inferences, like inferring from the fact that all feelings are fabricated that all feelings have to be regarded as stressful, painful. You’re talking about karma to get people to know what kind of actions they should and shouldn’t be doing.

"Like the teaching on not-self, or the teaching on all three of the three perceptions [inconstant, stressful, not-self]: There are certain cases where, he says, you don’t apply them. You don’t draw out inferences, like inferring from the fact that all feelings are fabricated that all feelings have to be regarded as stressful, painful. He says that when you’re talking about karma, that’s not the inference you should draw. You should talk about the three types of feelings that result from karma: pleasant, painful, neither pleasant nor painful, because they’re related to skillful, unskillful, and neutral actions. You’re talking about karma to get people to know what kind of actions they should and shouldn’t be doing. If you say that all feelings resulting from action are painful, who’s going to bother trying to be skillful? That’s a case where there’s a wrong inference." ~ Thanissaro Bhikkhu "Give of Yourself"
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"Things Aren’t as They Should Be" short extract

"There’s a phrase you often hear in Buddhist circles, that you have to accept that things are the way they should be. There’s one way in which that’s right, but a lot of ways in which it’s wrong. It’s right in the sense that, given the past and present conditions, you can’t complain because this is the raw material you have to work with. But you don’t just let it sit there and say, “Well, that’s just the way it’s got to be.” That’s what you’re presented with, but you can learn skills to deal with what’s coming up in the present moment and to handle it well, to do something good with it." ~ Thanissaro Bhikkhu "Things Aren’t as They Should Be" (Meditations13)
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Don’t get caught up in the results of past actions. Focus on what you can do now to make the present actions skillful. That’s the focus of the teaching, “We’re the owners of our actions.”

"Don’t latch on to the results of your actions; latch on to the fact that you’re making the decisions right now, all the time. Once a decision has been made, it’s been put into a larger circle of cause and effect beyond your control; but you do have a chance to make a decision again the next moment, and the next moment, and then the next. Focus on that. Don’t get caught up in the results of past actions. Focus on what you can do now to make the present actions skillful. That’s the focus of the teaching, “We’re the owners of our actions.” " ~ Thanissaro Bhikkhu "The Sublime Attitudes" (Meditations2)
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We do have the potential to be cruel. Our tongues are like knives, our arms and our hands are like guns: We can do all kinds of good or harm with these things.

"We do have the potential to be cruel. Our tongues are like knives, our arms and our hands are like guns: We can do all kinds of good or harm with these things. So this is why heedfulness lies at the base of goodwill [mettā] . It’s a question of getting your motivation straight." ~ Thanissaro Bhikkhu "Goodwill & Heedfulness"
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When the Buddha says that the objects of the senses and the senses themselves are fabricated, it’s not simply that they depend on conditions, but that you play a role in getting engaged with them, shaping them.

"Sometimes the Pali word for stress, dukkha is translated as unsatisfactoriness. There’s a way in which that’s right, but a huge way in which it’s wrong. Dukkha means pain, stress, suffering. It’s unsatisfactory because there is something better, but taken on its own, when you say that something is unsatisfactory, it sounds as if you could simply change your standards and learn how to be satisfied with things, and then you’d be okay. And that’s a lot of what modern Dhamma teaches: Accept the fact that things change. Don’t want them to be any way different, and you’ll be okay. Learn some equanimity. That is not  the escape from suffering. That’s not the escape from unsatisfactoriness. The escape is realizing that you’re implicit in making these things happen. When the Buddha says that the objects of the senses and the senses themselves are fabricated, it’s not simply that they depend on conditions, but that you play a role in getting engaged with them, shaping them. And it’s becau...
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When Things Aren’t Going Well (short extract)

"If it strings you out to focus on the stress [dukkha], then focus on the question, “Where are the good things right now? What can you rely on as your path?” If there’s a little bit of mindfulness, hold onto it. Right speech, right action, all the “rights” of the noble path: Hold onto what you’ve got." ~ Thanissaro Bhikkhu "When Things Aren’t Going Well" (Meditations5)
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The Fabrication of Pain (short extract)

"This is one of the purposes of doing meditation to begin with — to see how much of our experience we’re fabricating. We’re fabricating a lot more than we think. “Fabricating” here doesn’t mean that you’re lying, it simply means that you’re creating things, jerry-rigging things together, to make some sense out of your experience, or to get something out of your experience. But the way you jerry-rig can carry lots of problem with it. A lot of things that bother us in life are not simply “givens.” We’ve taken some raw material from our past karma and have shaped it into something oppressive. That’s the kind of pain that the Buddha is focusing on — the pain that comes from craving." ~ Thanissaro Bhikkhu "The Fabrication of Pain"
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