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You develop an enlarged mind, an expansive mind, a wealthy mind, then the question of deserving or not deserving the happiness gets thrown out the window.

"You develop that enlarged mind, that expansive mind, that wealthy mind that’s not appreciably diminished by any little debts that you may have from your past kamma. The question of deserving or not deserving the happiness gets thrown out the window. It’s not a matter of deserving, it’s a matter of skill. And you can develop the skill, if you want." ~ Thanissaro Bhikkhu "Goodwill & Karma"

You don’t have to deal with your entire character all at once. Just see what’s happening right here, right now, with that particular lack of skillfulness — because you can deal with individual events. They’re not too much.

"As you look at your own mind, you begin to realize that there are good intentions mixed up with bad intentions. If you look at the details, it’s not a question of your having an underlying nature that’s good or an underlying nature that’s bad. You want to get away from the abstraction of “underlying nature” and simply look at what’s going on. By paying attention to the moments when you catch yourself being unskillful, you work with that particular intention. You don’t have to deal with your entire character all at once. Just see what’s happening right here, right now, with that particular lack of skillfulness — because you can deal with individual events. They’re not too much. They’re not overwhelming. And as you develop this quality of being meticulous, you actually accomplish the training. You’re developing the qualities needed for the path." ~ Thanissaro Bhikkhu "Sweat the Small Stuff"

The Buddha doesn’t say you suffer because you’re basically bad, or because you’re basically good but somehow have been socially conditioned to forget your true inner goodness. He comes back instead to what you do.

"When the Buddha talks about the causes of suffering, he doesn’t trace it back to what you are. He doesn’t say you suffer because you’re basically bad, or because you’re basically good but somehow have been socially conditioned to forget your true inner goodness. He comes back instead to what you do. That right there is a radical statement, and it opens huge possibilities. It’s hard to change what you are, but you can change your actions simply through knowledge, through understanding which things you do are going to cause suffering, which states of mind lead to suffering. You can look for those and you can change them." ~ Thanissaro Bhikkhu "Not What You Are, What You Do" (Meditations4)

Everything you do has to have a goal. The teachings on kamma will tell you, “What you do now is going to have an impact in the present and in the future.” Remember that, too, so you can be clear about what really needs to be done right now.

"You might hear people say that we don’t practice for the sake of the future, that we don’t want to have any goals. But actually, everything you do has to have a goal. If you deny a goal, then you’re putting yourself in denial, and that doesn’t help. The teachings on kamma will tell you, “What you do now is going to have an impact in the present and in the future.” Remember that, too, so you can be clear about what really needs to be done right now. That’s how this becomes an auspicious day." ~ Thanissaro Bhikkhu "An Auspicious Day (2015)"

Nobody’s a stranger. Regardless of race, gender, economic status: We’ve all been through this together, and we’re all suffering together. So do you want to keep on creating more suffering?

"It’s good practice, as you’re spreading goodwill [mettā], to think of all the beings in the universe and to think of the ones for whom you might feel resentment or the ones whom you might look down on. Then remind yourself of the Buddha’s teachings on rebirth: We’ve been to all of these places before. As he said, if you see someone who’s really wealthy, enjoying all kinds of pleasures: You’ve been there before. You see someone who’s really poor and diseased: You’ve been there before. In fact, whatever type of person you can think of: You’ve been there before. This is one of the sad things about Western Buddhism: They’ve thrown away this really useful teaching on rebirth. It’s really great for empathy, it’s great for seeing through differences. It means that nobody in the world is a stranger, in the sense that the suffering they’re going through is not strange: You’ve been there. You’ve had that suffering, too. They say that after the Buddha’s awakening, he surveyed the world with

People are happiest when not plagued with a deterministic view of how the past shapes the present. If you see the potential for dropping and overcoming the miseries of the past, you’re more likely to find happiness.

"Positive psychologists have discovered that people are happiest when not plagued with a deterministic view of how the past shapes the present. If you think that your past miseries doom you to a miserable future, that attitude will be a self-fulfilling prophecy. If you see the potential for dropping and overcoming the miseries of the past, you’re more likely to find happiness." ~ Thanissaro Bhikkhu "The Karma of Happiness: A Buddhist Monk Looks at Positive Psychology"

The Buddha said, yes, there is a skill that you can develop in training the mind and, yes, it does lead to true happiness.

"At the time the Buddha was teaching, there were other teachers who said that there is nothing that you can do about the way life is, it’s all written in the stars. Others said that no matter what we do, any action leads to more suffering, so the only way to stop suffering is to stop acting. And still others said that life is totally chaotic, there’s no way you can make any sense out of it at all, so don’t try. Just try to have as much fun as you can while you can because everything falls apart at death. So there were all kinds of teachings, but they were all teachings lacking in hope. The Buddha’s teaching was the only one that offered any hope. He said, yes, there is a skill that you can develop in training the mind and, yes, it does lead to true happiness." ~ Thanissaro Bhikkhu "A Dependable Mind" (Meditations1)