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Our experience of the world, space and time is defined through our actions, our choices. When there’s no action, there’s no experience of space or time. The Buddha’s teachings are that radical.

"Our experience of the world is defined through our actions, our choices. Take that home and think about it quite a bit. It’s not that the world is imposed on us, willy-nilly. We’re looking for things, making choices, and in making choices, we develop our sense of the world, of what’s here and what’s over there. What comes first? What comes second? That’s how space and time are defined. So we’re defining space and time by our actions. When there’s no action, there’s no experience of space or time. The Buddha’s teachings are that radical." ~ Thanissaro Bhikkhu "Action & Result"

Long-term consequences show karma works not only short-term events in this lifetime

"As [the Buddha] noted, you can’t see all the results of actions here in this lifetime. Some people say, “Everything I’ve seen in life is enough to convince me that kamma works.” Well, No, it’s not. There are plenty of people who do all kinds of horrible unskillful things, yet they’re still alive. They thrive. The Buddha has a long list of people who thrive because they kill, steal, engage in illicit sex, lie, or take intoxicants [Saṁyutta Nikāya 42:13]. They do it with the right people and they do it in the right way to please someone in power, so they actually get rewarded by society in one way or another. But as the Buddha commented, those are only the short-term consequences. You’ve got to take the long-term consequences into consideration as well." ~ Thanissaro Bhikkhu "Rebirth is Relevant"

The world outside can take away your health, it can take away your wealth, it can take away your relatives. But you’re the one who gives your right view and virtue away. The world can do nothing to destroy them.

"Right view teaches you that your actions are important, that you have to hold on to your actions no matter what’s happening outside. No matter what other people are doing, you make sure that your actions are skillful, and to that extent you’re safe. That, of course, applies to your virtue as well. You think of all the ways in which you could harm yourself and harm others, and all the excuses you can give for doing those harmful acts, and you realize that if you give in to those excuses, you’ve sold away your most valuable possessions. You’re the one who squanders them. Because the world outside can take away your health, it can take away your wealth, it can take away your relatives. But you have to let it  take away your right view, and let it  take away your virtue. You’re the one who gives these things away. You’re the one who smashes those treasures. If you don’t smash them, they’re in good shape. The world can do nothing to destroy them." ~ Thanissaro Bhikkhu "A Ref...

Karma is very complex in its working out, but simple in its basic principle: that if you act on skillful intentions, you get good results; if you act on unskillful intentions, you get bad results.

"When the Buddha discourages speculation about karma, he’s discouraging the kind of speculation that says, “Why did this particular event happen right here, right now, to me?” If you try to trace things back, you go crazy. Karma is very complex in its working out, but simple in its basic principle: that if you act on skillful intentions, you get good results; if you act on unskillful intentions, you get bad results. And you can learn how to make your intentions skillful by acting on the best intentions you can think of. When you find the results are not good, you talk it over with those who are more advanced on the path. You reflect on what you did, where it might be wrong, where there was some delusion even in your good intentions. That’s how you learn. This is what the Buddha taught to Rāhula and it applies all the way along the path. That’s the kind of thing you need to know about karma. ~ Thanissaro Bhikkhu "Suffering Starts Before Life"

Your good or bad actions, not other people's, determine whether you'll go to heaven or hell

"Admirable friends can’t do the work for you. As [the Buddha] says, no one can purify you; you can’t purify anybody else. You don’t go to heaven because of other people’s good actions; you don’t go to hell because of other people’s bad actions. It’s your actions that determine that. So there is that sense in which you’re separate. And of course you’re the one who chooses your friends to begin with. So in that way, the separateness of our selves comes first." ~ Thanissaro Bhikkhu "A Separate Self"

It's through our own actions that we take what other people did, said, or even what we think they thought, and turn it into our own private heaven or hell

"There’s a passage in the Dhammapada when the Buddha says that you don’t go to heaven or to hell because of other people’s actions. Yet all too often we find ourselves in our own mental heaven or hell because of what someone else did. Actually, though, we’re the ones who create that heaven and hell. It’s through our own actions that we take what they did, what they said, or even what we think they thought, and turn it into our own private heaven or our own private hell." ~ Thanissaro Bhikkhu "Other People"

As for what other people are thinking or saying or doing, just remember: They can never take you to heaven or hell. If you’re going to go to heaven or hell, it’s through your own doing.

"As for what other people are thinking or saying or doing, just remember: They can never take you to hell. If you’re going to go to hell, it’s through your own doing. They can’t take you to heaven, either. If you are going to heaven, it’s through your own doing. And you don’t have to worry about heaven and hell in the afterlife. Right here and now, you can see it. Other people can do horrible things, but it’s only when you let what they’re doing get into your mind, and then you start doing horrible things along with them: That’s when it really gets bad. At the same time, no matter how good other people may be, you can always be worried about how much longer that goodness is going to last. Sometimes, the better the person is, the more you’re worried: “It can’t last. So I’m just going to have to hold on to them.” The issue isn’t what other people are doing, it’s how you’re managing your own mind. This is why you have to give importance, give weight to this ability to st...