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You have fierce love for yourself. Everyone else has the same fierce love for themselves. So if your happiness gets in the way of their fierce love of themselves, they’re not going to stand for it.

"You realize that if your peace is going to last, if your happiness is going to last, it has to depend on not causing any harm to anybody else. Otherwise they’ll try to destroy it. So you have to take their desire for peace, their desire for happiness into consideration. There’s a passage where the Buddha tells King Pasenadi that you can search the whole world over, and you’ll find no one who doesn’t have fierce love for themselves. You have fierce love for yourself. Everyone else has the same fierce love for themselves. So if your happiness gets in the way of their fierce love of themselves, they’re not going to stand for it. There’d be no peace." ~ Thanissaro Bhikkhu "No Happiness Other than Peace"
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On Denying Defilement (long extract)

"The general Western resistance to the concept of defilement is a serious obstacle to reaching the end of suffering and stress and to reaping the benefits of the practice along the way. In light of the first two facts — that defilement is a quality of actions measured by the extent to which they cause affliction — an unwillingness to accept the idea of defilement translates into an unwillingness to examine your own actions to see if they cause harm. This is a form of narcissism that makes it impossible to see the connection between the second and first noble truths. If you refuse to accept the idea that your thoughts, words, and deeds cause suffering, you won’t be able to see the sources of suffering coming from within the mind. In light of the third fact — that the brightness of the mind is its ability to recognize defilement and do something about it — an unwillingness to accept the idea of defilement translates into a willed ignorance around one’s own actions and their effects....
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Our actions make the really important difference between causing and not causing suffering and we can learn from our mistakes

"Our actions really do make a difference, the difference between causing and not causing suffering really does matter, and the principles of skillful and unskillful action are patterned enough that we really can learn useful lessons from our mistakes." ~ Thanissaro Bhikkhu "The Practice in a Word"
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When the Buddha analyzed the causes for stress, there’s no place where he says someone does something. Simply he says, “There is this action, and then from that there is that action. When there’s this action, then there’s that action…”

"When the Buddha analyzed the causes for stress, there’s no place where he says someone does something . Simply he says, “There is this action, and then from that there is that action. When there’s this action, then there’s that action…” If the actions are done in ignorance, there’s going to be stress and suffering; if they’re done with knowledge, they can become part of the path away  from suffering. So you want to focus on the actions of the mind — this is why we get the mind really  quiet: not to find out who we are, but to see exactly what actions are happening in the mind, which ones are causing stress, and which ones are helping put an end to it. When we focus on the actions, we’re not saying there’s nobody there, we’re just saying that that issue is irrelevant right now. It’s like when you talk to a physicist, and the physicist describes the atoms in a rock. He doesn’t say whether the rock is sandstone or granite or limestone. He’s more interested in the electrons and ...
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It’s easy not to believe that the quality of your intention is going to determine the results of your actions, because you see a lot of people acting out of greed, hatred, and delusion, and yet they seem to be pretty happy, in the short term at least.

"It’s easy not to believe that the quality of your intention is going to determine the results of your actions, because you see a lot of people acting out of greed, hatred, and delusion, and yet they seem to be pretty happy, in the short term at least. So it is a matter of belief. And the Buddha’s proof simply is a pragmatic one: If you believe in your actions, you’ll act more skillfully. He adds that if you really want to put an end to suffering through your own efforts, this is what you have to believe. You have to take this as your working hypothesis." ~ Thanissaro Bhikkhu "Believe in Your Actions"
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On the ethics of meat-eating

Question: The precept against killing is often translated into adopting a vegetarian diet. Is this necessary? Aren’t you also killing these poor vegetables, stripping their skin off while they’re still alive and boiling them? Thanissaro Bhikkhu: For the monks, our rule is that we’re not allowed to eat meat if we either know or suspect that it was killed for the purpose of feeding us. The precept against killing is specifically against either killing something on your own or telling someone else to kill. Now, if you want to take the precept further and adopt a vegetarian diet, that’s perfectly fine. But the precept doesn’t require it. Just make sure that when you go to a seafood restaurant and they have a fish tank with live fish, don’t choose any of the live fish. As for vegetables, they don’t come under the concept of sentient being — they don’t feel pain — so the precept doesn’t cover them. We’ve received several questions on the issue of the relationship between the ...
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You look in the newspapers and it seems like everything in the world is falling apart. And it is. So, what is there to accomplish? We train our minds. We’re good to one another, because that kind of goodness isn’t erased by death.

"You look in the newspapers and it seems like everything in the world is falling apart. And it is. So, what is there to accomplish? We train our minds. We’re good to one another, because that kind of goodness isn’t erased by death." ~ Thanissaro Bhikkhu "Living Honorably (2015)" (Meditations8)
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