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Help ensure that, whatever comes after death, it’s something not to be afraid of, but something actually to look forward to. Not in the sense that you want to die, but at least you feel secure about where you’re going after death.

"We all know that life is going to end at some spot and the question is, what comes next? So you want to develop the qualities of mind that will help ensure that, whatever comes next, it’s something not to be afraid of, but something actually to look forward to. Not in the sense that you want to die, but at least you feel secure about where you’re going after death." ~ Thanissaro Bhikkhu "Try This at Home"

The important issue in life is the things you’re doing and the consequences they’re going to have down the line. If you don’t believe in kamma, just look at the habits you’ve developed.

"One of the lessons of right view is that the important issue in life is not the pleasure that you’re sucking out of life, but the things you’re doing and the consequences they’re going to have down the line. You have to take those things very seriously. Because, as Ajaan Suwat liked to say, “Those sensual pleasures you had last week: Where are they now?” They’re totally gone; but you are left with the kamma. If you don’t believe in kamma, just look at the habits you’ve developed. You get into these old ruts: these old ways of thinking, these old ways of behaving. The more you indulge them, the harder they are to get out of. That’s what you’re left with: the habit, which is accompanied by a large sense of lack. You’re left with the action. So you have to see this very clearly, and realize that it’s causing a lot of suffering." ~ Thanissaro Bhikkhu "Clinging, Addictions, Obsessions" (Meditations8)

The agent who performed an act of kamma and the person experiencing the result: the same person, someone else, both or neither?

"In his effort to master kamma in such a way as to bring kamma to an end, the Buddha discovered that he had to abandon the contexts of personal narrative and cosmology in which the issue of kamma first presented itself. Both these forms of understanding deal in categories of being and non-being, self and others, but the Buddha found that it was impossible to bring kamma to an end if one thought in such terms. For example, narrative and cosmological modes of thinking would lead one to ask whether the agent who performed an act of kamma was the same as the person experiencing the result, someone else, both, or neither. If one answered that it was the same person, then the person experiencing the result would have to identify not only with the actor, but also with the mode of action, and thus would not be able to gain release from it. If one answered that it was another person, both oneself and another, or neither, then the person experiencing the result would see no nee...

If you want the world to change to be a better place, you’ve got to start making the mind a better place, so that it sends out a better form of energy.

"Make the negative energy the ab normal energy, the things that you rarely put out, and make sure the quiet energy is what’s the dominant and the more normal way that your mind thinks. This way, you begin to see the power of your mind to change the world around you. If you want the world to change to be a better place, you’ve got to start making the mind a better place, so that it sends out a better form of energy." ~ Thanissaro Bhikkhu "The Energy You Put Out"

Goodwill for Safety (extract)

"Wise goodwill [mettā] is based on the realization that we have to live in this world together with all kinds of people, all kinds of beings. There are some that are threatening, there are some that are hard to like, but you can’t let yourself have ill will for them. So you have to talk to yourself, because if anything is natural, fear is. Fear can cause you to want somebody to go away, want them to disappear, want them to just not be in this world. That state of mind that wants total security by wiping out threatening things actually ends up causing a lot more trouble than it resolves. We have to realize: We have to live in the world with all kinds of people, all kinds of beings, and we have to protect ourselves first — with our goodwill. So, think your way to goodwill. If you find yourself reacting to somebody in a negative way, just stop and remind yourself: You don’t have to like the person or like  the being, but you have to think about that person or that being’s well-bein...

Other people can hurt you, they can even kill you, but the results go only as far as this lifetime. But through your actions you can do yourself a lot of damage that goes beyond just this lifetime.

"Dangers in your own mind: Ultimately, those are the ones that are really dangerous. Other people can hurt you, they can even kill you, but the results go only as far as this lifetime. But through your actions — your thoughts, your words, and your deeds — you can do yourself a lot of damage that goes beyond just this lifetime, so you need a source of safety that’s nearby." ~ Thanissaro Bhikkhu "Near to the Buddha"

Sartre said hell is other people. No, hell is your own mind! Other people are hard to control, but you can control your thoughts, your words, your deeds, and these are the true measure of where you’re going to go, how well you’re going to fare.

"Was it Sartre that said hell is other people? No, hell is your own mind! The dangers that other people can pose to you are nothing compared to the dangers you pose to yourself. But the dangers you pose to yourself are things you can learn how to control. Other people are hard to control, but you can control your thoughts, your words, your deeds, and these are the true measure of where you’re going to go, how well you’re going to fare." ~ Thanissaro Bhikkhu "Calm & at Ease"