The Buddha taught the Vajjians the seven conditions that lead to no decline, so King Ajatasattu couldn't destroy them in war (Digha Nikaya 16)
"I have heard that on one occasion the Blessed One was staying near Rājagaha on Vulture Peak Mountain. And on that occasion, Ajātasattu Vedehiputta, the king of Magadha, wanted to attack the Vajjians. He said: “I will cut down these Vajjians — so mighty, so powerful! I will destroy these Vajjians! I will bring these Vajjians to ruin — these Vajjians!”
Then he addressed Vassakāra the brahman, the chief minister of Magadha: “Come, brahman. Go to the Blessed One and, on arrival, show reverence with your head to his feet in my name and ask whether he is free from illness & affliction, is carefree, strong, & living in comfort, (saying,) ‘Ajātasattu Vedehiputta, the king of Magadha, lord, shows reverence with his head to the Blessed One’s feet and asks whether you are free from illness & affliction, are carefree, strong, & living in comfort.’ And then say: ‘Lord, Ajātasattu Vedehiputta, the king of Magadha, wants to attack the Vajjians. He says: “I will cut down these Vajjians — so mighty, so powerful! I will destroy these Vajjians! I will bring these Vajjians to ruin — these Vajjians!”’ However the Blessed One answers, having grasped it well, report to me. For Tathāgatas do not speak untruthfully.”
Responding, “As you say, sire,” to Ajātasattu Vedehiputta, the King of Magadha, Vassakāra the brahman, the chief minister of Magadha, had auspicious vehicles yoked, got into an auspicious vehicle, left Rājagaha with the auspicious vehicles and drove toward Vulture Peak Mountain. Going in his vehicle as far as there was ground for a vehicle, getting down from his vehicle, he approached the Blessed One on foot. On arrival, he exchanged courteous greetings with the Blessed One. After an exchange of friendly greetings & courtesies, he sat to one side. As he was sitting there, he told the Blessed One, “Ajātasattu Vedehiputta, the king of Magadha, Master Gotama, shows reverence with his head to Master Gotama’s feet and asks whether you are free from illness & affliction, are carefree, strong, & living in comfort. Master Gotama, Ajātasattu Vedehiputta, the king of Magadha, wants to attack the Vajjians. He says: ‘I will cut down these Vajjians — so mighty, so powerful! I will destroy these Vajjians! I will bring these Vajjians to ruin — these Vajjians!’”
Now on that occasion Ven. Ānanda was standing behind the Blessed One, fanning him. So the Blessed One addressed Ven. Ānanda, “Have you heard, Ānanda, that the Vajjians meet often and meet a great deal?”
“I have heard, lord, that the Vajjians meet often and meet a great deal.”
“As long as the Vajjians meet often and meet a great deal, Ānanda, their growth can be expected, not their decline.
“Have you heard, Ānanda, that the Vajjians meet in harmony, adjourn from their meetings in harmony, and conduct their Vajjian business in harmony?”
“I have heard that, lord.…
“As long as the Vajjians meet in harmony, adjourn from their meetings in harmony, and conduct their Vajjian business in harmony, Ānanda, their growth can be expected, not their decline.
“Have you heard, Ānanda, that the Vajjians neither decree what has been undecreed nor repeal what has been decreed, but conduct themselves, having undertaken the ancient Vajjian laws as they have been decreed?”
“I have heard that, lord.…
“As long as the Vajjians neither decree what has been undecreed nor repeal what has been decreed, but conduct themselves, having undertaken the ancient Vajjian laws as they have been decreed, Ānanda, their growth can be expected, not their decline.
“Have you heard, Ānanda, that the Vajjians honor, respect, venerate, and do homage to the Vajjian elders of the Vajjis, regarding them as worth listening to?”
“I have heard that, lord.…
“As long as the Vajjians honor, respect, venerate, and do homage to the Vajjian elders of the Vajjis, regarding them as worth listening to, Ānanda, their growth can be expected, not their decline.
“Have you heard, Ānanda, that the Vajjians do not roughly drag off women & girls of good families and take them captive?”
“I have heard that, lord.…
“As long as the Vajjians do not roughly drag off women & girls of good families and take them captive, Ānanda, their growth can be expected, not their decline.
“Have you heard, Ānanda, that the Vajjians honor, respect, venerate, and do homage to the Vajjian shrines, both inside (the city) and out, and that they do not let the righteous offerings done in the past and given in the past to those shrines fall into decline?”
“I have heard that, lord.…
“As long as the Vajjians honor, respect, venerate, and do homage to the Vajjian shrines, both inside (the city) and out, and do not let the righteous offerings done in the past and given in the past to those shrines fall into decline, Ānanda, their growth can be expected, not their decline.
“Have you heard, Ānanda, that righteous protection, watch, and guarding for arahants is well-provided by the Vajjians (with the thought,) ‘If there are any arahants who have yet to come to our domain, may they come; and may the arahants who have come to our domain live in comfort’?
“I have heard that, lord.…
“As long as righteous protection, watch, and guarding for arahants is well-provided by the Vajjians (with the thought,) ‘If there are any arahants who have yet to come to our domain, may they come; and may the arahants who have come to our domain live in comfort,’ Ānanda, their growth can be expected, not their decline.”
Then the Blessed One addressed Vassakāra the brahman, the chief minister of Magadha, “Once, brahman, I was staying near Vesālī at the Sārandada shrine. There I taught the Vajjians these seven conditions that lead to no decline. As long as these seven conditions endure among the Vajjians, and as long as the Vajjians remain steadfast in these seven conditions, the Vajjians’ growth can be expected, not their decline.”
When this was said, Vassakāra the brahman, the chief minister of Magadha, said to the Blessed One, “Master Gotama, even if the Vajjians are endowed with only one of these conditions that lead to no decline, the Vajjians’ growth can be expected, not their decline — to say nothing of all seven. Nothing can be done to the Vajjians by King Ajātasattu Vedehiputta, the king of Magadha, through force of arms — except by befriending them and sowing dissension (among them).
“Well, then, Master Gotama, we must go now. Many are our duties, many our responsibilities.”
“Then do, brahman, what you think it is now time to do.”
Then Vassakāra the brahman, the chief minister of Magadha, delighting in and approving of the Blessed One’s words, got up from his seat and left."
From: Dīgha Nikāya 16 Mahā Parinibbāna Sutta: The Great Total Unbinding Discourse, translated from the Pāli by Thānissaro Bhikkhu
Then he addressed Vassakāra the brahman, the chief minister of Magadha: “Come, brahman. Go to the Blessed One and, on arrival, show reverence with your head to his feet in my name and ask whether he is free from illness & affliction, is carefree, strong, & living in comfort, (saying,) ‘Ajātasattu Vedehiputta, the king of Magadha, lord, shows reverence with his head to the Blessed One’s feet and asks whether you are free from illness & affliction, are carefree, strong, & living in comfort.’ And then say: ‘Lord, Ajātasattu Vedehiputta, the king of Magadha, wants to attack the Vajjians. He says: “I will cut down these Vajjians — so mighty, so powerful! I will destroy these Vajjians! I will bring these Vajjians to ruin — these Vajjians!”’ However the Blessed One answers, having grasped it well, report to me. For Tathāgatas do not speak untruthfully.”
Responding, “As you say, sire,” to Ajātasattu Vedehiputta, the King of Magadha, Vassakāra the brahman, the chief minister of Magadha, had auspicious vehicles yoked, got into an auspicious vehicle, left Rājagaha with the auspicious vehicles and drove toward Vulture Peak Mountain. Going in his vehicle as far as there was ground for a vehicle, getting down from his vehicle, he approached the Blessed One on foot. On arrival, he exchanged courteous greetings with the Blessed One. After an exchange of friendly greetings & courtesies, he sat to one side. As he was sitting there, he told the Blessed One, “Ajātasattu Vedehiputta, the king of Magadha, Master Gotama, shows reverence with his head to Master Gotama’s feet and asks whether you are free from illness & affliction, are carefree, strong, & living in comfort. Master Gotama, Ajātasattu Vedehiputta, the king of Magadha, wants to attack the Vajjians. He says: ‘I will cut down these Vajjians — so mighty, so powerful! I will destroy these Vajjians! I will bring these Vajjians to ruin — these Vajjians!’”
Now on that occasion Ven. Ānanda was standing behind the Blessed One, fanning him. So the Blessed One addressed Ven. Ānanda, “Have you heard, Ānanda, that the Vajjians meet often and meet a great deal?”
“I have heard, lord, that the Vajjians meet often and meet a great deal.”
“As long as the Vajjians meet often and meet a great deal, Ānanda, their growth can be expected, not their decline.
“Have you heard, Ānanda, that the Vajjians meet in harmony, adjourn from their meetings in harmony, and conduct their Vajjian business in harmony?”
“I have heard that, lord.…
“As long as the Vajjians meet in harmony, adjourn from their meetings in harmony, and conduct their Vajjian business in harmony, Ānanda, their growth can be expected, not their decline.
“Have you heard, Ānanda, that the Vajjians neither decree what has been undecreed nor repeal what has been decreed, but conduct themselves, having undertaken the ancient Vajjian laws as they have been decreed?”
“I have heard that, lord.…
“As long as the Vajjians neither decree what has been undecreed nor repeal what has been decreed, but conduct themselves, having undertaken the ancient Vajjian laws as they have been decreed, Ānanda, their growth can be expected, not their decline.
“Have you heard, Ānanda, that the Vajjians honor, respect, venerate, and do homage to the Vajjian elders of the Vajjis, regarding them as worth listening to?”
“I have heard that, lord.…
“As long as the Vajjians honor, respect, venerate, and do homage to the Vajjian elders of the Vajjis, regarding them as worth listening to, Ānanda, their growth can be expected, not their decline.
“Have you heard, Ānanda, that the Vajjians do not roughly drag off women & girls of good families and take them captive?”
“I have heard that, lord.…
“As long as the Vajjians do not roughly drag off women & girls of good families and take them captive, Ānanda, their growth can be expected, not their decline.
“Have you heard, Ānanda, that the Vajjians honor, respect, venerate, and do homage to the Vajjian shrines, both inside (the city) and out, and that they do not let the righteous offerings done in the past and given in the past to those shrines fall into decline?”
“I have heard that, lord.…
“As long as the Vajjians honor, respect, venerate, and do homage to the Vajjian shrines, both inside (the city) and out, and do not let the righteous offerings done in the past and given in the past to those shrines fall into decline, Ānanda, their growth can be expected, not their decline.
“Have you heard, Ānanda, that righteous protection, watch, and guarding for arahants is well-provided by the Vajjians (with the thought,) ‘If there are any arahants who have yet to come to our domain, may they come; and may the arahants who have come to our domain live in comfort’?
“I have heard that, lord.…
“As long as righteous protection, watch, and guarding for arahants is well-provided by the Vajjians (with the thought,) ‘If there are any arahants who have yet to come to our domain, may they come; and may the arahants who have come to our domain live in comfort,’ Ānanda, their growth can be expected, not their decline.”
Then the Blessed One addressed Vassakāra the brahman, the chief minister of Magadha, “Once, brahman, I was staying near Vesālī at the Sārandada shrine. There I taught the Vajjians these seven conditions that lead to no decline. As long as these seven conditions endure among the Vajjians, and as long as the Vajjians remain steadfast in these seven conditions, the Vajjians’ growth can be expected, not their decline.”
When this was said, Vassakāra the brahman, the chief minister of Magadha, said to the Blessed One, “Master Gotama, even if the Vajjians are endowed with only one of these conditions that lead to no decline, the Vajjians’ growth can be expected, not their decline — to say nothing of all seven. Nothing can be done to the Vajjians by King Ajātasattu Vedehiputta, the king of Magadha, through force of arms — except by befriending them and sowing dissension (among them).
“Well, then, Master Gotama, we must go now. Many are our duties, many our responsibilities.”
“Then do, brahman, what you think it is now time to do.”
Then Vassakāra the brahman, the chief minister of Magadha, delighting in and approving of the Blessed One’s words, got up from his seat and left."
From: Dīgha Nikāya 16 Mahā Parinibbāna Sutta: The Great Total Unbinding Discourse, translated from the Pāli by Thānissaro Bhikkhu
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