If you have ill will for people, you’re going to act unskillfully around them, and that’s going to become your kamma. So to protect yourself from yourself, you need to develop goodwill to be universal.

"Goodwill [mettā] is a wish for happiness, a happiness that’s true, a happiness that’s blameless. And this wish is meant to be spread around. Again, it’s sometimes explained by saying that we’re all interconnected. We’re all part of one another, so we owe it to one another to have goodwill. But the Buddha never talks about who you “owe” goodwill to. He said it’s something you give to everybody regardless, because if you have ill will for people, you’re going to act unskillfully around them, and that’s going to become your kamma. So to protect yourself from yourself, you need to develop goodwill to be universal.

As the Buddha said, it’s a determination. It’s not something that comes innately to us to have goodwill for everybody. We’re very easily inspired to ill will by people’s actions when they harm us or harm somebody we love, or harm somebody we think is undeserving of harm. So you have to be determined to have goodwill even for people who’ve been evil, cruel, and thoughtless."

~ Thanissaro Bhikkhu "Always in Training"

Comments

Popular posts from this blog

We’re never going to get a perfect society, but you find that the wiser you are in your generosity, the more consistent you are in your virtue, then the better the world you create around you. And it can be done without force, without imposing your will on other people.

Buddhism is not saying that if you have anger you’re a bad person and it’s all your fault. Rather, it’s saying that the anger is the unskillful element in the equation of sensing that something should be done — and that’s what you want to deal with.

Thinking about death doesn’t make you die. The reason that the Buddha has you think about death is because you have to prepare, you have to be heedful. The act of meditation is our present karma right now, and it’s good karma.