If beings could be induced to develop respect for the noble ones, they could learn from those noble ones to develop right view and skillful kamma. This meant that they could be taught.

"In the second watch of the night of his awakening, the Buddha gained insight into how beings pass away and are reborn in line with their actions [MN 19]. This insight was the source both of the content and of the method of his teachings on skillful and unskillful kamma. He saw that beings fared well on the basis of skillful kamma, and poorly on the basis of unskillful kamma. Their choice of skillful or unskillful kamma, in turn, was influenced by their views and by their level of respect for noble ones. This last factor indicated that skillful and unskillful kamma were not inspired solely by internal factors. If beings could be induced to develop respect for the noble ones, they could learn from those noble ones to develop right view and skillful kamma. This meant that they could be taught."

~ Thanissaro Bhikkhu "Skill in Questions: How the Buddha Taught"

Comments

Popular posts from this blog

We’re never going to get a perfect society, but you find that the wiser you are in your generosity, the more consistent you are in your virtue, then the better the world you create around you. And it can be done without force, without imposing your will on other people.

Buddhism is not saying that if you have anger you’re a bad person and it’s all your fault. Rather, it’s saying that the anger is the unskillful element in the equation of sensing that something should be done — and that’s what you want to deal with.

Thinking about death doesn’t make you die. The reason that the Buddha has you think about death is because you have to prepare, you have to be heedful. The act of meditation is our present karma right now, and it’s good karma.