The common thread among all ten perfections (pāramīs) is that you always have to think about the long-term consequences of what you’re doing, and to remember that the most important aspect of any activity is what qualities it develops in your own mind.

Question: What is the common thread among all ten perfections [pāramīs] that allows you to apply them in daily life?

Thanissaro Bhikkhu: The common thread is that you always have to think about the long-term consequences of what you’re doing, and to remember that the most important aspect of any activity is what qualities it develops in your own mind. For instance, suppose you’re at work. Your boss has said something really stupid and infuriating. You have to ask yourself, “What would be the best thing for me to say right now that would give the best long-term results?” Now, you may be able to think of a very clever, sarcastic reply, but then you have to ask yourself, “If I let this out of my mouth, what will happen? What kind of person will I become? What kinds of qualities will I be developing?” That’s a simple example.

So, think about the long-term consequences of what you’re doing — and we’re talking really long-term: throughout this lifetime and into future ones. That’s the perspective that the perfections provide.

Another example would be one that actually comes from the life of one of my students when I was in Thailand. He kept wanting to go into the forest. He said, “Here in the monastery there are too many distractions.” And that was a forest monastery! Finally, he got into the forest, and his meditation was miserable. Fortunately, he was able to realize, “Well, at least I’m developing the perfection of patience and endurance.” Remembering that purpose can carry you through a lot of difficulties.

~ Good Heart, Good Mind: The Practice of the Ten Perfections

Comments

Popular posts from this blog

We’re never going to get a perfect society, but you find that the wiser you are in your generosity, the more consistent you are in your virtue, then the better the world you create around you. And it can be done without force, without imposing your will on other people.

The mind is proactive in its engagement with the senses and with the world. We’re not just on the receiving end of sights, sounds, smells, tastes, tactile sensations coming in. We don’t simply respond to the stimulus of other people’s actions. We’re proactive. We go out looking for things.

The real basis for a sense of connectedness comes through kamma. When you interact with another person, a connection is made. A connection of skillful behavior starts with generosity, and grows with the gift of virtue.