The present is something that you’re shaping in the present moment as well. Past kamma gives you the potentials for the present moment, but your present kamma is actually what shapes your experience from those potentials.

Question: When you are in mindfulness, are you remembering and by this act soliciting the past, or are you firmly in the present?

Thanissaro Bhikkhu: With mindfulness, you are trying to bring only what you need to know from the past. Through the quality of alertness, you focus on the present. Try to bring the two of them together, so that you remember what you need to know from the past so as to shape the present moment well. Remember, too, that the present is not just given to you. It’s also something that you’re shaping in the present moment as well. Past kamma gives you the potentials for the present moment, but your present kamma is actually what shapes your experience from those potentials.

~ "The Karma of Mindfulness: The Buddha's Teachings on Sati and Kamma"

Comments

Post a Comment

Popular posts from this blog

Develop the equanimity of a good doctor who realizes he can't solve all the cases in the world

"When, while you’re trying to develop compassion and empathetic joy, you run across cases where you can’t help the other person, either to become happy or to maintain happiness, that’s when you have to develop equanimity. This is the equanimity of a good doctor who realizes that he can’t solve all the cases in the world. But if he lets his heart get broken over all the cases he can’t solve, he won’t have the energy to help the cases he might have been able to solve. So for the people who come to him and have the karma that allows him to help — and he himself has the karma that allows him to help them — he should think of that as a precious opportunity. It’s not always there. Make the most of it and don’t let yourself get distracted by things you can’t control or where you can’t be of help. Because, as I said, karma is complex. The combination of the patient’s karma to be in a position where he or she can be cured, and the doctor’s karmic connection with that patient: It doesn’t al...
Read more

On the ethics of meat-eating

Question: The precept against killing is often translated into adopting a vegetarian diet. Is this necessary? Aren’t you also killing these poor vegetables, stripping their skin off while they’re still alive and boiling them? Thanissaro Bhikkhu: For the monks, our rule is that we’re not allowed to eat meat if we either know or suspect that it was killed for the purpose of feeding us. The precept against killing is specifically against either killing something on your own or telling someone else to kill. Now, if you want to take the precept further and adopt a vegetarian diet, that’s perfectly fine. But the precept doesn’t require it. Just make sure that when you go to a seafood restaurant and they have a fish tank with live fish, don’t choose any of the live fish. As for vegetables, they don’t come under the concept of sentient being — they don’t feel pain — so the precept doesn’t cover them. We’ve received several questions on the issue of the relationship between the...
Read more

You know that you’ve got some past mistakes. There’s going to be some pain coming in the future. This shouldn’t be news. Having concentration as an alternative to sensual pain and pleasure puts you in a safe place.

"You know that you’ve got some past mistakes. There’s going to be some pain coming in the future. This shouldn’t be news. So you develop the qualities of mind that can guarantee that pain and pleasure won’t overcome the mind. In other words, you develop concentration; you develop discernment. Having concentration as an alternative to sensual pain and pleasure puts you in a safe place." ~ Thanissaro Bhikkhu "Remorse"
Read more