Some people resist the idea that, for example, children born into a warzone, suffering from brutality and starvation, are there for a karmic reason.

"Some people resist the idea that, for example, children born into a warzone, suffering from brutality and starvation, are there for a karmic reason. It seems heartless, they say, to attribute these sufferings to kamma from past lives. The only heartlessness here, though, is the insistence that people are worthy of compassion only if they are innocent of any wrongdoing. Actually, people who are doing wrong are just as deserving of our compassion as those who are being wronged. There’s no need to like or admire the people for whom you feel compassion. All you have to do is wish for them to be happy. Then you do what you can to alleviate the suffering that comes from past mistakes and to stop the mistaken behavior that causes suffering now and into the future. The more you can develop this attitude toward people you know have misbehaved or are misbehaving, the more you’ll be able to trust your intentions in any situation."

~ Thanissaro Bhikkhu "The Sublime Attitudes: A Study Guide on the Brahmavihāras"

Comments

Popular posts from this blog

We’re never going to get a perfect society, but you find that the wiser you are in your generosity, the more consistent you are in your virtue, then the better the world you create around you. And it can be done without force, without imposing your will on other people.

Buddhism is not saying that if you have anger you’re a bad person and it’s all your fault. Rather, it’s saying that the anger is the unskillful element in the equation of sensing that something should be done — and that’s what you want to deal with.

People who don’t seem to have any right to power have taken over a lot of power. But if you take the long view of things, you realize that this is going to pass.