Action-purification requires that you see your intentions and the actions and their results. Often these are things we don’t like to look at.

"We have this inbred difficulty of looking at our own actions, but that’s precisely what the meditation is: looking at your own actions. It’s not so much self-purification as action-purification. It requires that you see your intentions and the actions and their results. Often these are things we don’t like to look at. Sometimes it’s just simple dishonesty. Other times we don’t like to look at these things because we don’t know how to handle what we see. How can you look at your mistakes without getting all tangled up in self-hatred, self-frustration?

This is where the right attitudes come in. Look at those instructions the Buddha gave to Rahula. He said that when you see an action that you’ve done has caused harm, you should feel shame and loathing — not shame and loathing for yourself, shame and loathing for the action. That’s an important distinction. Shame around the action means that you realize you’re a better person than that. You shouldn’t have done it. It doesn’t mean that you’re a bad person. If you don’t feel shame for actions like that, there’s a problem."

~ Thanissaro Bhikkhu "Self-Hatred"

Comments

Popular posts from this blog

Connectedness through karma can go either way — the connections can be good, or they can be bad. So you want to foster the good ones.

Gratitude is focused on actions: the actions you’ve benefited from and the actions you feel called on to make in response to repay your debt of gratitude and to try to continue this stream of goodness into the world, on into the future.

The mind doesn’t operate totally on its understanding of things. Feelings of pleasure and pain do play a role in the way we act, the way we think. We try to give rise to feelings of well-being within ourselves through the meditation.