Your present actions are free to shape the present moment and to have an impact on the future, having understood what should be done right now to avoid causing suffering.
"In AN 3:62
[the Buddha] did something that he rarely ever did, which was to seek
out other teachers and attack them for their teachings. The harm they
were causing was, in his eyes, that serious. He criticized, in
particular, three doctrines: that whatever pleasure or pain you
experience is (1) determined by past actions, (2) determined by a
creator god, or (3) occurs randomly, without cause of condition.
In
each case, his criticism was the same: If you adopted any of these
teachings, you’d believe yourself powerless in the present moment to
change things here and now. You’d have no motivation to think in terms
of what should and shouldn’t be done, because the choice would be
meaningless. All your actions in the present moment, in your eyes, would
either be predetermined or ineffectual; the duality between good and
evil, an empty convention.
The Buddha’s argument was identical in each of the three cases, so here are his words on just the first:
“In
that case, a person is a killer of living beings because of what was
done in the past. A person is a thief… uncelibate… a liar… a divisive
speaker… a harsh speaker… an idle chatterer… greedy… malicious… a holder
of wrong views because of what was done in the past.’ When one falls
back on what was done in the past as being essential, there is no
desire, no effort (at the thought), ‘This should be done. This shouldn’t
be done.’ When one can’t pin down as a truth or reality what should
& shouldn’t be done, one dwells bewildered & unprotected.”
The
implication here is that if a teaching is going to protect you, the
first level of protection has to be on the theoretical level: You have
to understand that your present actions are free, to at least some
extent, to shape the present moment — for good or bad — and to have an
impact on the future. This understanding of kamma would then provide you
with motivation for looking carefully at what should and shouldn’t be
done right now to avoid causing suffering."
~ Thanissaro Bhikkhu "Safety in a Duality"
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