Thanissaro Bhikkhu on Karma & Rebirth

"Normally, people will allow their happiness to depend on a whole lot of conditions. And the more you think about those conditions, the more you realize that they’re totally beyond your control: the economy, the climate, the political situation, the continued beating of certain hearts, the stability of the ground beneath your feet, all of which are very uncertain. So what do you do? You learn to look inside. Try to create a sense of well-being that can come simply with being with the breath. Even though this isn’t the total cure, it’s the path toward the cure. You learn to develop a happiness less and less dependent on things outside, and more and more inward, something more under your control, something you can manage better. And as you work on this happiness you find that it’s not a second best. It actually is better than the kind of happiness that was dependent on things outside. It’s much more gratifying, more stable. It permeates much more deeply into the mind." ~ Thanis...

Question: If any unskillful thought arises and you acknowledge it as unskillful, does it still have negative kammic effects? Thanissaro Bhikkhu: No. Question: In other words, does the arising of unskillful thoughts cause bad kamma or is it just our reaction to them? Thanissaro Bhikkhu: It’s our reaction to them that can cause bad kamma. The fact that the thought arises is the result of old kamma. What you do with it is your new kamma. If you simply acknowledge it and it goes away, or if you think skillful thoughts that counteract it and make it go away, then the new kamma is good new kamma. ~ Good Heart, Good Mind: The Practice of the Ten Perfections

"Every little movement of the mind is either skillful or unskillful, so you have to watch for each movement. You can’t just say, “Oh, it doesn’t really matter.” Because it does matter. Unskillful thoughts hide unskillful intentions, and where do these unskillful intentions come from? Have you really looked into them? Sometimes they come from some very basic flaws in our character. So we’ve got to watch out. We have to be very careful." ~ Thanissaro Bhikkhu "The Fool & the Wise Person"

Question 11. If hurting others tends to lead to illness in the next lifetime, is illness in this lifetime always the result of past kamma? Thanissaro Bhikkhu: As with every other experience of pain, illness can come from a wide variety of kammic factors, past and present. You’ve already noticed this yourself: When you intentionally stick your finger in a fire, the resulting pain doesn’t come from an action in your previous lifetime. It comes from a choice you made here and now. The Buddha himself argued against the idea that all pain comes from past kamma, and in the course of his argument he provided a list of other factors that could give rise to illness. The list comes from the medical beliefs of his day, and although it includes a lot of other causes besides past kamma — things like a chemical imbalance in the elements in the body, the change of the seasons, or poor care of the body — all the causes included in the list come under what, in another discourse, he ident...

"There are some cases where illness comes from purely mental causes, in which case meditation can cure it, but there are also cases where it comes from physical causes, and no amount of meditation can make it go away. If you believe in karma, there are some diseases that come from present karma — your state of mind right now — and others that come from past karma. If it's a present-karma disease, meditation might be able to make it go away. If it's a past-karma disease, the most you can hope from meditation is that it can help you live with the illness and pain without suffering from it." ~ Thanissaro Bhikkhu "Using Meditation to Deal with Pain, Illness & Death"

"Given the fact that the experience of the present moment is shaped both by past and by present intentions [kamma], it is possible that — if an illness is the result of present intentions — a change of mind can effect a cure in the illness; but if the illness is the result of past intentions, a change of mind may have no effect on the illness but can at least protect the mind from being adversely affected by it. Thus some of the passages focus how practicing the Dhamma can cure a person of illness, whereas others focus on how the Dhamma can ensure that, even though a person may die from an illness, the illness will make no inroads on the mind." ~ Thanissaro Bhikkhu "Beyond Coping: The Buddha's Teachings on Aging, Illness, Death, and Separation: A Study Guide"

"There are a lot of things in life that, if you thought, “This is your one lifetime, this is your one chance,” would strike you as very unfair. It would be hard to live with the idea that, say, someone smeared your name and you couldn’t get it un-smeared. Other people who don’t seem to have any right to power have taken over a lot of power. But if you take the long view of things, you realize that this is going to pass, and this is not your only chance. It makes it a lot easier to live with the things you can’t change, and focus on the ones you can." ~ Thanissaro Bhikkhu "Patience & Hope"