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There’s no wrong that goes unpunished, no good that goes unrewarded. That’s simply the way kamma is. Therefore, we don’t have to carry around ledger sheets. The principle of kamma takes care of that.

"There’s no wrong that goes unpunished, no good that goes unrewarded. That’s simply the way kamma is. Therefore, we don’t have to carry around ledger sheets — which person did this, which person did that — with the fear that if the ledger sheet disappears then that person’s not going to get the retribution he or she deserves. The principle of kamma takes care of that. But remember that it also takes care of you as well." ~ Thanissaro Bhikkhu "The Story-telling Mind"

If people are doing horrible things, you have every right to stop them if you can — after all, in doing horrible things, they’re creating bad karma, more suffering for themselves. Just make sure that you don’t harm them in trying to stop them.

"So goodwill [mettā] is where everything starts. Think about it: Why would you want anyone else to suffer? You might think about the evil or cruel things they’ve done in the past, but even then why would you want them to suffer? To learn a lesson? Well, they’re going to learn their lesson because the principle of karma is going to take care of that — that’s why the teaching on equanimity is there — so you don’t have to go out and be God’s vengeful sword to make sure that everyone gets their just punishments. Your only job is to make sure there are no limits on your goodwill. When people have done horrible things, you don’t have to like them; you don’t have to condone their behavior. That’s not what goodwill means. Goodwill means that you don’t wish anyone harm. If they’re doing horrible things, you have every right to stop them if you can — after all, in doing horrible things, they’re creating bad karma, more suffering for themselves. Just make sure that you don’t harm them in tr...

When you experience something, there’s also a doing in the experiencing. It’s not that you’re sitting here totally passive, experiencing the results of past karma. You’re also creating present karma, present intentions, right now.

"[The Buddha is] more interested in your having a sense not so much of what you are, as of what you do . You are the doer. When you experience something, there’s also a doing in the experiencing. You want to look for that as well, because it’s not that you’re sitting here totally passive, experiencing the results of past karma. You’re also creating present karma, present intentions, right now. The intentions you have right now are going to determine what you experience and what you focus on, what you do with what you focus on. This doing is really important here. So, for the purpose of the path, what you are doesn’t go beyond what you are as the doer, so that you focus on not so much on your identity here, but the actual quality of your actions, the quality of your intentions." ~ Thanissaro Bhikkhu "The Riddle of “I Am”"

Kindergarten Buddhism: You do good, you get good results; you do bad, you get bad results

"Look at everything, even your sense of who you are, as types of action, and then look at whether they’re skillful or not. This is where that reflection on karma can take you. That fifth reflection may sound very simple, very basic — some people call it kindergarten Buddhism: You do good, you get good results; you do bad, you get bad results. But it’s exploring that basic principle that can take you all the way." ~ Thanissaro Bhikkhu "Up for the Challenge"

How do you develop a heart limitless not just in its compassion, but also in its endurance? Well, paradoxically it’s by focusing on little things and having the right attitude toward little things.

 "Reflect on that passage in the chant we recited just now: “Cultivate a limitless heart.” A limitless heart is expansive and doesn’t see things just from a narrow perspective. It has to take a wider perspective. In other words, our individual issues are not the only issues in the world. The people around us have issues, too. And we have to have some compassion for them. At the same time, they can be very irritating people. For that we need a heart limitless not just in its compassion, but also in its endurance. How do you develop that? Well, paradoxically it’s by focusing on little things and having the right attitude toward little things. To begin with, some things are little but you tend to see them as big — bigger than they really are. It takes some effort to see that they’re actually little and minor and that your heart is much bigger. Think of that passage in the sutta where the Buddha says to make your mind like earth. Someone can come and spit and urinate on the earth and...

At our death can we be reborn, find again the people who are dear to us, who have died and are in another life? Yes, we can.

Question: At our death can we be reborn, find again the people who are dear to us, who have died and are in another life? Thanissaro Bhikkhu: Yes, we can. As I explained yesterday, it’s through our kamma that we are related. The people to whom we are dear, or are dear to us: We have lots of kamma with them, so we’re likely to meet them again. ~ The Karma of Mindfulness: The Buddha's Teachings on Sati and Kamma

Focus on where you are responsible, on your own actions, and in that way, you give a good example to others. If they’re willing to follow the example, that’s how they become happy.

"You can’t be responsible for other people’s actions. In other words, you can’t go through life making other people happy, because their happiness will depend on what they do. So, you focus on where you are responsible, on your own actions, and in that way, you give a good example to others. If they’re willing to follow the example, that’s how they become happy." ~ Thanissaro Bhikkhu "Good Heart, Good Mind: The Practice of the Ten Perfections"