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All there is in samsara is means, the things we do. The only thing that gives you permanent, unchanging well-being is nibbana, and that’s beyond ends and means. But to get there, the means have to be good as well.

"A lot of people think, “Well, as long as I want something that’s really good, I can do whatever I want to get it.” In other words, the ends justify the means. But the Buddha said, “No, the means have to be good, too.” After all, that’s all there is in samsara — means, the things we do. The only thing that gives you permanent, unchanging well-being is nibbana, and that’s beyond ends and means. You take that as your goal, and then when you’ve arrived, you no longer have any need for goals. But to get there, the means have to be good as well." ~ Thanissaro Bhikkhu "Strong Through Admirable Friendship"

The Buddha advises you to protect other beings, protect their belongings, respect people's rights, tell the truth, and promote friendships and goodness in other people. This is the positive side to virtue.

"When the Buddha advises you not to kill, he also recommends that you be gentle and protective of other beings. The same with the precept against stealing: You also protect other people’s belongings as best you can. The precept against illicit sex: You respect people’s rights; you don’t let your lust overcome the bounds of propriety. The precept against lying: You try to be a person who tells the truth, you try to promote friendships, you try to promote goodness in other people as well. So there’s a positive side to virtue, too." ~ Thanissaro Bhikkhu "Spread Goodness Around" (Meditations9)

The Buddha said that wars and pandemics can harm you only up to the end of this life. Only your own unskillful actions can harm you beyond that. No one else can send you to hell, but you can if you're not careful.

"There’s also fear of death. What with the war and with the pandemic, that’s a lot on people’s minds. But the Buddha said that wars and pandemics can harm you only up to the end of this life. The things you really have to be afraid of are your own unskillful actions, because they can harm you beyond that. No one else can send you to hell. But you can send yourself to hell if you’re not careful." ~ Thanissaro Bhikkhu "Skillful Fear (2022)"

If you don’t like the results of your actions, that’s perfectly fine. But don’t stop there and give up. Ask yourself, “Where am I acting in a way that’s not skillful? And how can I change that?”

"Think like the Buddha. Then ultimate happiness is possible, and it’s something you can do. You can follow the path of action by looking at your actions. Ask yourself, “Okay, what are the results I’m getting here? Are they satisfactory?” If not, go back and change what you’re doing. Remember Einstein’s definition of insanity: doing the same thing over and over again, expecting different results. We want to be sane, so we have to figure out where to change our actions so that we can get the results we want. If you don’t like the results of your actions, that’s perfectly fine. That’s a kind of discontent that the Buddha actually encouraged. But don’t stop there and give up. And don’t make the mistake of asking, “What’s wrong with me?” Instead, ask yourself, “Where am I acting in a way that’s not skillful? And how can I change that?” Those are the questions that can take you far." ~ Thanissaro Bhikkhu "Ask Yourself the Buddha's Question"

Explore your freedom of choice now and you find that it leads to a path that opens up to a greater freedom — total freedom from suffering. So, take the large view to get your perspective but then focus in on what you’re doing right now.

"A lot of people don’t like looking at their actions because, after all, they’ve done a lot of unskillful things. Well, just remind yourself, all human beings have been doing unskillful things. If we had no unskillful behavior in our background, we wouldn’t be here, we’d be someplace else. So we all have habits that we have to learn how to undo, and new habits that we have to learn how to develop. But it’s in exploring the potential we have for choosing freely between different courses of action that we find a different kind of freedom ultimately. It’s a freedom that’s not conditioned. Now, looking at our past actions and looking even at our present actions is often like looking at a bramble patch. That’s where we want to say, “Forget about that, let’s just go for the larger Oneness.” But it turns out that you have to go through the brambles to get to the nice part inside the bramble patch — those brambles are protecting something. It’s not brambles all the way. But you explore y...

Karma is in charge

"We repeat so often, “There is no one in charge.” There’s no one to tell us that we have to sacrifice our happiness or our well-being for some larger purpose. But even though there’s no person in charge, still karma’s in charge . What you do to pursue your happiness is going to determine whether your happiness is long-term or short-term. If you’re wise, you’ll go for the long-term." ~ Thanissaro Bhikkhu "Happiness – Yours & Others’"

What somebody else is doing someplace else: The media tell us that that’s more important and that you’re just a loser sitting here watching TV or listening to the radio or on the web, absorbing what the real actors in the world are doing.

"Our actions are the important things in the world. What we’re doing right here, right now: That’s the most important thing — which is very different from the message that we get from everybody else. The news presented by the media is about what somebody else is doing someplace else: They tell us that that’s more important and that you’re just a loser sitting here watching TV or listening to the radio or on the web, absorbing what the real actors in the world are doing. Then you get sucked into the illusion that, “Well, maybe if I send out a message, I’ll become an important actor, too.” But, actually, the really important things in your life are things that nobody else can know: what you’re doing in your mind. This is important because what you do in the mind then becomes the basis for what you say, what you do, what you think. So that’s one way to tune into the Dhamma. When you see or hear anything that helps to support that, you know you’re seeing and listening to ...